Why ask why?

Seaverlings 1999
Why was Dane the only deaf one?

She was a very smart mom. She read, asked questions, pursued every internet link. Still, the biggest question was the one that might never have an answer: Why did this happen? Why is my baby deaf?

So we talked about that, this new mom and I. Although I have had this conversation countless times over the years, my part in it has changed. The names and faces have changed, the technology has changed, the service providers have changed, the laws have changed, the decades changed, but the emotions remain remarkably unchanged. For those hearing parents who are stunned to learn their baby can’t hear, the hierarchy of need invariably begins with wanting to know why.

When Dane was born, we didn’t know he couldn’t hear. It would take 18 months to get a definitive diagnosis: bilateral/profound sensorineural hearing loss of unknown etiology. Since there was no sure way to know why, we shifted to: What do we do now? If you are reading this newspaper, you know that part of that answer would become known as Hands & Voices.

Honestly, the question of why wasn’t on my mind. I felt it was unproductive to think in those terms. What would I do with that information anyway? As urgent as the issue is at the time of identification, it usually becomes a non-event over time for most of us who can never know for sure. Far more pressing things needed my attention. Blessedly, I quickly arrived in a place of acceptance with a deep sense that Dane was meant to be exactly as he was. I mean that sincerely.

I didn’t know there would ever be any more to know. There would be.

Because Why

In the beginning, understanding why is the prime objective for most families for various reasons.

Janel Frost (Michigan H&V) certainly felt that way, “As a mom, I needed to come to grips with how much of this was my fault. Mason was a micro-premie—I was not able to carry him the entire pregnancy. That was very bothersome for me. Mason was born at 24 weeks. Took me a long time to let go of blaming myself for all of this and to realize that I did the best I could to keep him alive. Falling in love with my child just as he is helped me to be ok with whatever prognosis was to come. The doctors were pretty certain as to the cause of his loss (ototoxic drugs to fight a blood infection while he was in the hospital). Knowing this did help me to understand the diagnosis and what we could do moving forward.”

Tony Ronco (California H&V) recalled how their concerns were feed by the internet and the unknown. He and wife Jenny “wanted to assess how much we needed to plan and prepare for unforeseen challenges ahead. According to an internet article Jenny found, (our daughter’s) Usher Syndrome had a similar way of popping up into families with no known history of deaf members. Once the genetic test for the main Usher Syndrome markers came back negative, we could focus more on the task at hand,” Tony said.

When Karen Wisinski (Michigan H&V) learned her son was deaf, she also wanted to know if there were any related medical issues or syndromes. “I’m a ‘want to know everything’ kind of girl for education reasons. I wanted to know the likelihood of progression so I could make good decisions regarding communication. Also, now that I know what the gene mutations are, I have Google notifications set up to tell me whenever new research comes out.”

Like Janel, Karen acknowledged the concern many parents have that they did something wrong that caused their child’s hearing loss. “It was nice for us to know because it turned out that a mutation likely came from each one of us, so we never blamed each other or ourselves after we got that info,” Karen said. “And I was relieved that I didn’t have to worry about other serious medical conditions.”

Helen Cotton-Leiser (Oregon H&V) was glad she knew first baby Ashlin’s deafness was genetic. “It was important to know as it gave us knowledge and understanding. I didn’t have to wonder if it was something I did during my pregnancy,” she explained. With this information in hand, hearing the news the second time was much easier, “We actually wanted our next child, Mikaylin, to also be deaf so Ashlin wouldn’t be the solo in her family.”

Cause and Effect

Reactions to getting the news that one’s baby is deaf vary greatly depending on the cause. While hearing parents are often laser-focused on cause, not so much in the Deaf Community. When a baby is born deaf to a Deaf family, there is usually joy at their common identity that is now being carried forward another generation. Ah, you are one of us! The etiology is almost certainly genetic, but in deaf of Deaf families, the cause feels anything but diagnostic or clinical. It’s about pride in their identity; it’s about something that feels good and right. It’s causal but a different kind of cause: because we are that kind of family—a Deaf family.

When you’re not that kind of family and you and everyone in it moves through the world with a heavy reliance on the sense of hearing, the cause can be perceived as something that went wrong—that’s how you would feel if you lost your hearing. Further, your baby is being identified in a clinical and diagnostic context which can be intimidating. It is understood that parents’ reactions can range from confusion to shock to disappointment to grief. Hearing families have to learn a whole new identity. For some, the process takes moments, for others, years, if ever. Regardless, all families need good, non-judgmental support to navigate this new and unknown terrain to get to a place of acceptance and assimilation.

Cause and Closure

For years and years, the “etiology” (cause) of Dane’s hearing loss remained unknown. We were typical in that regard, hearing parents with no other deafness we knew of in the family, not counting Tom’s great aunt who died over 80 years ago. His mom recalled her deafness had been caused by an illness, but no one knew for sure. Actually, there was one account of possible deafness on my side of the family that went back to the 1880s. In a discussion of genealogy, my Grandma Ross recounted the story of my paternal great-grandmother’s baby brother. “Wee Donald McGeachy” got lost and froze to death one hard winter because he couldn’t hear anyone calling him. Right when she came to that part, Grandma took a full-stop breath then exhaled, Oh Leeanne, do you think that’s where Dane gets his deafness?

How could we ever know?

This marked the era of Leeanne’s even more enthusiastic “It Just Doesn’t Matter” perspective. I steadfastly believed that the sooner one got through the colicky stages of denial—typified by “why did this happen?” self-pity—the better for everyone concerned, especially the child. During those years, I was in full H&V family support mode, but I would more likely be found on the front-lines of IEP advocacy than engaged in discussions of deaf etiology. I just couldn’t relate.

Fast forward to 2015 when I got one of those 23andMe™ DNA-testing kits for Christmas. I couldn’t wait to get the results showing how Scottish I was, and to learn what else might reside in my genes. Well, there it was under “Carrier Status”—a marker for deafness known as Connexin 26. H&V had a lot of resources about this, I was certainly familiar with it, I just didn’t know I had it. This meant Tom carried this mutation, too, since it takes two little ‘r’ recessive markers for this trait to cause deafness. Indeed, each of our babies had a 25% chance of being deaf. Both of our hearing children might carry one marker for deafness. Dane got two.

So a new conversation began. This time everyone was part of it—Dane’s siblings, the cousins, extended family on both sides, my parents, Tom’s family. I went to a relative’s wedding and saw a little boy with hearing aids so I chased his parents down during the reception and opened the discussion with them, too. (Awkward!) But all of the sudden, it mattered very much that deafness ran in our family, even if it only showed up every once in a century!

So why does it matter now when it didn’t before?

Ironically, it didn’t matter until we knew why. Then how it mattered became clear. We know this is not just about Dane—it’s about the deafness in all of us. It has made us feel closer to Dane on a cellular level. I even feel closer to wee Donald McGeachy, and his parents whose anguish still resides in my DNA five generations later, I mean that sincerely.

What if I had known all of this when Dane started asking me why he was deaf—and all I could say is, “I’m sorry, honey, we just don’t know.” By adolescence, his growing self-awareness that he was different from the rest of us caused such anguish for him. Why did he have to be the only deaf person in our family, he would ask with this loneliness and confusion and resentment in his eyes. What if I’d been able to say, “Oh, you’re not, my love. Your dad and I both have a gene for deafness. Deafness runs in our family on both sides. In every generation that we know of, someone has been deaf on either dad’s side or mine.”

Knowing why matters because it mattered to Dane, who is still perfect exactly as he is.

And it matters because another mother is trying to wrap her brain around this astonishing information about her new baby. She asks if I ever wondered why. Oh yes, I tell her, I can understand that. I mean that sincerely.

 

© Leeanne Seaver 1/2018 as featured in her regular column for The Hands & Voices Communicator.

character study

IMG_1599

The grove of pecan trees had been planted generations earlier, long before Hodge was born in the shelling shed to Esperanza, who left him there when it was time to move on with the crew to pick the next farm. His mother gave him his first name, although he never used it. Also, the umber cast to his skin that set him apart in Missouri in 1927.

IMG_1608

From Grigg Hamblin, Hodge would inherit the land where the trees had been set out in orderly rows along the floodplain.

IMG_1611

From the trees, he got both a living and an identity. As if he’d been bred for it, and perhaps he was, Hodge was the special kind of being that is a pecan farmer. Atop sturdy, straight legs, he was mostly trunk supporting a thick V of shoulders, muscles knotting his arms down to long fingers. A head of nut-brown curls went uncut during the harvest season when he didn’t even bother to return to the house at night.

IMG_1607

Arizona Hodges Hamblin belonged only to the trees, and that’s how it went until he was almost 30.

© 10/18

What’s in a Name

dancing shoesCurrently editing my client’s book about 30 years in Indian Country (after 30 years growing close as family to a tribe, you get to say Indian Country, I’m told). Loved this story:
IMG_0781
When I first met Dani Not Help Him, I asked about her surname: Not Help Him. I assumed that it was a name depicting someone who had somehow been shamed and not deserving of help. I did not understand “Not Help Him,” so I asked Dani to explain the meaning. She told me that the surname is derived from members of one of the warrior societies among the Lakota comprised of men who were destined to be the first line of defense against invaders or other tribes who might raid or battle the Lakota.

A warrior designated as Not Help Him was said to be so brave and so dedicated to the safety of the village that he would lay down his life for the tribe or village and nobody was supposed to help him as he performed his sacred duties to protect the village. She said that some Not Help Him warriors would go so far as to sink a stake into the ground and have another warrior lash their leg to it so that they could not retreat in the face of certain death. You were not to help him, Dani explained, because his death was in furtherance of the protection of his people. Just thinking of this, the dignity, the courage, and the generosity of these warriors brings a lump to my throat, to this day.

sing
*(The man with the drum is a Nottawaseppi (the people who can hear the river) singer. This tribe has lived for generation upon generation in the Michigamme/Michigan: the place where food grows on water–a reference to wild rice. If I had a picture of a Lakota Not Help Him, I’d use it. My pictures are from Pow Wows in the Michigamme and markets and mountains in New Mexico where I love to walkabout listening with my lenses.)

What an incredible name. I had to see if I could find Dani Not Help Him by GTS (google that shit). I couldn’t, but I did find this obituary with a name even more incredible: http://www.lakotacountrytimes.com/news/2014-04-24/The_Holy_Road/Marie_Theresa_Not_Help_HimFox_Belly.html

https://thehourofsoftlight.files.wordpress.com/2014/09/img_0798.jpg

“I told him about chairs but not about bushes.”

img_69911

Plans are underway for an international conference set for this June in the lovely resort town of Bad Ischl high up in the Alps. I’m on the planning committee for this event and had to go looking this morning for some photos to use for promotional purposes. Here’s a shot I took and will use, along with what I wrote in 2016 that won’t make the promo:

I can’t recall why she said it, but the woman who said “I told him about chairs but not about bushes” is from Lithuania and struggles to express herself in English . . . so does the man from Mauritania who always smiles and has an enthusiastic YES down pat, but little else. He is a medical doctor in his world, but in this country he can barely order schnitzel. He greeted me over midmorning tea with, “How fine are you?”

img_6658

The communication misfires are nothing short of poetic at times. I’m at a conference where at least 39 countries are represented, many of them small developing nations. I’ve rarely felt so ethnocentric (and ashamed of it). Elvira from Herzegovina says the flowers are so smelly here in Austria. Yes, I nod in agreement, they certainly are.

BECOMING MARJORIE launched!

_DSC9692
Sharing the stage with (left to right) Rainy Day Books founder and owner, Vivien Jennings, Marjorie’s daughters Barbara and Debbie, the author (me!), and Marjorie’s friend and colleague, Janice Kreamer, Chair of the Kauffman Foundation.

More than two years ago, I began a book commission to capture the story of one of our nation’s unsung feminists–the sort of woman who wouldn’t have even called herself a feminist. It all culminated with an incredible launch week for me full of media interviews and promo stuff from September 19 to 24, 2017.  All those spoon-bending, how-in-the-heck-am-I-gonna-do-this hours spent (and will experience again–I’m already into the next commission) do somehow grow from an idea into the words and they find their pages and get beautifully bound and into the hands of readers.

me.theNPRinterview9.22.17
The NPR gig: now to remember everything I wrote!

I’m going to give enormous credit to the most amazing artists who comprise 94 Design–Paul and Laura Adams. Their exquisitely art-directed style turned boxes of artifacts into thoughtful visual assets. This is our second book together and I really don’t want to ever try this without them. They make my concept real, and then they make even better than I hoped it could look.

Paul and Laura Adams of 94 Design are the consummate professionals behind the art-directed look.

If you’d like to learn more about the woman who prompted a book to be written about her amazing life and legacy 25 years after she died, she’s here:

BECOMING MARJORIE

http://www.rainydaybooks.com/search/site/Becoming%20Marjorie

 

What if we knew how to engage the miraculous because we understood it scientifically?

Cura Convergence is an inspiring book that should be on the shelves of every practitioner and every person seeking to understand more about the mystery of healing. We continue to learn about the relationship of our spirit to our physical body and Cura is a magnificent addition to this library of knowledge. What a wonderful book. I hope everyone reads this book – the world would be a healthier place if they did.”

~ Caroline Myss, Bestselling Author of Anatomy of the Spirit and Sacred Contracts

Now available on Amazon:

https://www.amazon.com/Cura-Convergence-Healing-Through-Science/dp/1504381653/ref=sr_1_1?s=books&ie=UTF8&qid=1507583904&sr=1-1&keywords=cura+convergence

 

filters

me.n.Dane.8.2017
our summer vacay smiles (bunny-filter by Dane)

It was the first morning of our summer vacation. Before my eyes had opened, my brain registered this sound—light rain. Light rain with an unfamiliar bird chorus. I got out of bed, went over to a window of our adorable rental cottage and looked for the source of all this loveliness. No bird and no rain. This was the sound of a breeze blowing through thousands of heart-shaped leaves on an enormous poplar tree hanging over the lake. The wind was singing through them and the tree was responding with unanimous applause.

As I have often done since becoming the mother of a deaf son, I tried to stop hearing what I was experiencing and just see it. I plugged my ears, watched the light twinkling through leaf on leaf ruffling and the branches billowing. The whole scene became as delightfully visual as it had been auditory.

As a hearing person, honing my visual perspective has been an adapted skill. I’ve been working on my “deaf filter” for years so I could share more accurately and empathically with my son Dane. Paradoxically, my listening-filter has been equally important and just as challenging. A lot of auditory input is just taken for granted by hearing people. My friend Carter, a wise H&V-type mom, told me to think like this: raise Dane as if he hears everything and nothing all at the same time.

That seemed like the key . . . but I had no idea what that meant.

What it came to mean was this: Don’t lower your expectations of him but make sure Dane has everything he needs to meet them.

What did he need? There were plenty of people with an opinion on that, but I wanted his perspective. He was too little to tell me for such a long time, so I practiced seeing the world like he saw it. I still do.

I try to think of myself as Deaf looking at the trees lifting leaf on leaf . . . lovely and loving.

I try to think of myself as Deaf . . . feeling a face without touching it.

I can’t hear them . . . I have missed every joke, every barb, every insult, every condescension and offense that is What are ya, deaf or something?

I apply a profoundly-deaf filter to see the things I want to remember more completely.

Nowadays Dane shares his perspectives readily. I want to capture them, so we started co-writing a book this year that includes his thoughts on many of the issues I’ve explored in this column. It’s time to for him to have his say. I expect to know him better after reading what he writes.

Dane is excited about this. Months ago when it was still winter, he sent me a three-word text: leaf on leaf

Intuitively, I replied Is that the title of our book? He wrote, Yes.

Now I know why.

 

(From my regular column, In a Perfect World, this essay appears in the Fall 2017 issue of The Communicator)

Enantiodromia: the Epilogue

Note: It has been such an honor to participate in the creation of Dr. Jill Strom’s book, CURA: The Convergence of Science & Spirit. She invited me to contribute the Epilogue, which follows. For more information on the launch of her book, stay tuned to http://www.curaintegrative.com 

in-eldorado-canyon-colorado-jan-12

The true path is the one from which you cannot deviate.

The stream was compelled by its destiny to reach the ocean. But the sand resisted, complaining that it was too far. The water called the clouds to help them. The wind and rain said they would do their part, too. Still, the sand was inconsolable. “If you go, we will change,” cried the sand. “Whether I go or stay, I will change,” the water replied. “As stream or rain or fog or snow, I will still be the water that must go to the ocean. And you will keep shifting to the end of time.”
– A Sufi Legend

In endless cycles, all changes bring endings that contain the next beginning. The constancy of change is nothing new, but don’t we struggle nevertheless with this most basic tenet of life?

Much of healing our bodies and our minds is a process of discovering the ways in which we have resisted change; how the people and things that have reached their end and need release continue to impact our equilibrium when we cannot let them go. As author David Foster Wallace put it, “Everything I’ve ever let go of has claw marks on it.”

To not let go is to deny the true path. Holding on when it’s time to release dams the energy that is ready to transform according to the scientific and spiritual imperatives to grow: evolution. Or, as Winston Churchill put it, “Change is the cost of survival.”

While letting go is part of the natural order, the inclination to hold fast is surely rooted in our instinct for survival. Surely we can be given a little grace for holding on to what is known, to what is comfortable and predictable. It seems preordained by homeostasis itself. But homeostasis—like balance in walking—is both altered and maintained by its process. Walking is easy until our feet outgrow our shoes. Then walking becomes painful. If we don’t get bigger shoes, the pain can increase until, eventually, the toes and feet go numb as the constricted nerves start to die.

Here is truth: whether feet or feat, our physical and/or spiritual growth strains and ultimately breaks whatever is damming (damning) it.

In the process, the resulting tension threatens the ease of body and mind. Tension insists on change; tension imposes dis-ease when imbalance goes unaddressed. The body and mind suffer increasingly until, eventually, coping mechanisms are adopted to numb our feelings, or until we decide to engage in the hard work of healing.

Tension has an important role in the laws of nature, and, ironically, our homeostatic balance is subject to it. As we grow physically and evolve spiritually, tension’s imbalancing act compels us to regain balance—a new state of homeostasis that is reflective of the variables that influenced it. It’s like doing reps to build muscle where the reps are experiences and the muscle is the wisdom gained. Yes, it can hurt to tear and damage muscle tissue, but that is how the body produces stronger, thicker muscle fiber–it is formed in the healing.

This is growth . . . this is evolution.

In the Divinely-ordered energetic, physiological, and spiritual convergence, tension works like fascia holding the variables of each dimension together. As a creative force, it is both/and: destructive/constructive. It produces earthquakes, floods, combustion, musical notes, and babies, among other things. In homeostasis, it triggers and is triggered by the growth of our bodies and minds.

Mental health is based on a certain degree of tension, the tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become.

What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task. What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him. – Viktor Frankl

Without tension, we are rarely motivated to engage in the hard work of healing. The question is how much tension do we need before we decide to release . . . to let go? To surrender to the process that makes us uncomfortable or, well, tense?

Life answers by tightening the screws until we’re left with only one exit: death or growth, which is, paradoxically, a both/and trajectory.

In growth, we leave behind what will no longer serve us in the next cycle of becoming, even if that is the person we knew ourselves to be. Leaving behind our identity is very much a kind of death. Dying to ourselves is, at the very least, confusing. It feels utterly contraindicated. The process can cause people to end their lives literally because they didn’t know they could survive by letting go of what needed to die metaphorically. This is a profoundly, even traumatically painful process not unlike childbirth. In the natural order of things, childbirth—however excruciating and risky—is actually about a beginning.

The wisdom of that most ubiquitous of experiences in which every single human being has a stake—giving birth/birthing—is surely to teach us the worth of suffering. Suffering itself teaches us how to survive another universal experience: Suffering.

Learning how to suffer makes us more conscious of our own being and less focused on having a problem with what everyone else is doing. Things like egocentricity, jealousy, revenge, and cruelty drop their masks and reveal the vulnerable, insecure, and fearful faces we don’t want to own nor let anyone else see. Suffering burns off the dross and reveals the true nature of our humanity. Whatever we are not seeing about our authentic self will be lost in such a fire or somewhere else along the path that leads us through the Valley of the Shadow.

Each of us must turn inward and destroy in himself all that he thinks he ought to destroy in others. – Etty Hillesum

There is no skipping these steps, but don’t we all grab for something to keep us from the downward spiral? Into the noche oscura—the dark night of the soul—as St. John of the Cross termed it, we claw at whatever comforts, distracts, or lessens the pain of dying to ourselves. When we are not the perfect mother, not the perfect father, not the model of honor and integrity, not the person everyone looks up to in this moment, not the guy who achieved the goals he set for himself, not the girl who would never (fill in the blank), it’s easier to cling to the story we tell ourselves than the truth we don’t want to face.

Here is truth: You may be the person who screwed it all up; you may be the person who failed at the most important thing you ever tried to do; you might be the person who is ashamed of your choices, but you are still Divinely You—messy and messed up . . . imperfect but perfectly made for your life’s purpose. Every failure is working the muscle of spiritual endurance if we allow it to alchemize into wisdom. Every ridiculous and regrettable thing you have done will cycle back into your line-up of options for the chance at a better outcome. It will. Try to recognize that when it shows up in the garb of another chance–an opportunity to give the best and highest you’ve got on that day.

Then trust the process. It will heal you medically, methodically, mysteriously, and/or miraculously with the kind of healing that is recognized as the Divine Unfolding of your life. However that looks and feels, bear in mind that it may be unrecognizable except in hindsight.

For You who strive to heal, there is no valley that doesn’t rise back up the mountain. If you are still down in a valley, try cohabitating with suffering instead of fighting it. This is a form of surrender that opens the fist you’ve been clenching. It opens to the way back up.

This is the enantiodromia—the way down that is also the way up. This is the journey that changes you while never deviating from the true path. You are the journey and the path and the destination.

So take up your bed and start walking.
© Leeanne Seaver 2016

the last thing She sees

img_1238

Of the field and fall

from grace we yield

the summer-sated grasses

and the golden-hour lasses . . .

Letting go the season

has come to pass

What wouldn’t I
do to spare you?

The Earth drops her gown

from green to gold to ground

but the last thing She’ll see

is blue . . . remembering

a world She once knew

. . . all the women do.

© LGS 9/14


(Bolstered by my writerly colleagues at http://www.lakeeffectwritersguild.com, I post this for my girl, and for all us girls)

the land of enchantment

IMG_0769

Not that I could forget even for a moment, but this is Nuevo Mexico–the land of enchantment. Here the light is different. Brown is coral with copper and slate with pearl in bronze with smokey specs of silvery cerulean. My college friend Dan once said no one knows what is really happening inside brown until he’s gone to the desert.

Of course, it doesn’t stop there. New Mexico also blends blue and green in a thousand ways . . . even the swimming pool water is turquoise. It’s like the lens I’m seeing everything through has also altered the function of color . . . color is not just what it looks like but what it feels like here.

https://thehourofsoftlight.files.wordpress.com/2014/09/img_0767.jpg

Yesterday, my friend gifted me with a 90-min massage with a shamanic man I’ll call Merlin. It hurt so bad I cried . . . I mean he wasn’t going to stop pressing his point until I cried, and once I started, I couldn’t stop even when I tried. It wasn’t even about physical pain any more. He put his hand over my eyes and I saw those bright lights that happen in false darkness. Then Merlin traced my tears with his fingers across my forehead and up into my hair. Next, he cupped his palm over my eyes and said see the vision now. That’s when his hand became a night sky . . . a coyote started howling out of my own voice. I was both in that room and somewhere out in the desert under a dark cloth of stars and I wasn’t me.

IMG_0775

This is, after all, the land of enchantment . . . it’s not like they try to keep that a secret in New Mexico. Says so right on the license plates.

– September 2014, Albuquerque NM